Thursday, June 30, 2011

Jennifer Muller’s The White Room


BY MARY SHEERAN


Don’t go to the white room. I’m serious.

The White Room, the latest full-length dance work by Jennifer Muller presented at Cedar Lake Theater last week, started out well, with Hsing-hua Wang, a lovely company apprentice (who got her job the Sutton Foster way, and deservedly so) appearing as the essence of innocence, dancing joyfully about the wide stage. Well, you knew that wasn’t going to last. A second woman entered and they danced happily as friends, with tenderness and joy, until (uh oh) a man entered. (I am tempted to bring in the dialogue from Little Mary Sunshine: “A man! [gasp] Another man!”) He picks a favorite, switches to the other (who was so hurt), and the dynamics seems very high school, but Very Important to Those Involved.

Okay, that sardonic tone came in this early without my really intending it, because I was engrossed during the first part of The White Room. Emotions were clearly defined, even at the turn of a dime, and the dancing was excellent. Dancers hurled legs, arms, and each other, in a way that I knew precisely what their feelings were.

The remarkable energy and stamina of the dancers do not, however, make up for a lack of forward thrust and dramatic competence on the part of the choreographer.

As the cast fills the stage, the relationships become rough, even violent and especially bad for Wang, who takes the brunt of it. Women compete for men, are hurt, betrayed, and go back for more. So, you think, the second part will bring some resolution. Nope. The same emotions and relentless power happy violence from the men against the women was ongoing. It felt like what people used to call angry, militant feminist propaganda of the 1960s, which I always thought was a myth. Dividing the dancers into the all powerful men who hold the winning cards and the powerless women, victims of brutality, whose only defense is seduction is a pretty appalling design and exhausting to watch.

The music helped somewhat, adjusting the mood when the steps were the same aggressive, brutal thrusts over and over. Projections (the latest toy in dance) designed by Kevin Harkens did not provide much guidance or lucid commentary for the audience to understand where we were and why we were there. A question I kept asking myself during the second part.

Every time I thought the end was coming, more dancers would appear on the sides of the stage preparing to enter, and I briefly fantasized that I might die in that uncomfortable seat (second time I felt that, recently; first was at Spiderman last week). When dancers changed clothes and drapes floated down, I wasn’t sure I wanted to take the time to figure out what on earth was going on.

When a technician appeared at the side scaffolding to adjust some lights, he bent over them in a very graceful way, and I thought, “Oh, no, a new character.” But he was just trying, in his own way, to shed some light on the dance.

I stopped caring for people I had cared for in the beginning. My seat grew more uncomfortable, and the sightlines more annoying. I grew less forgiving as audience heads in front of me cut off the feet and lower bodies of the dancers, or as often happened, dancers who flung themselves on the floor. I didn’t care to strain to see what was happening.

The dancers, I must say, were solid. The men in the company, even though playing despicable characters, proved a powerful presence, and I much liked Pascal Rekoert in his hard-to-like role. A character who appeared to be a sort of matron in the madhouse/powerless Mrs. Danforth character (Susanna Bozzetti), Rosie Lani Fiedelman as a more experienced and sexually charged woman, and Elizabeth Disharoon’s poignant depth, proved exceptional in the large cast. Gen Hashimoto was quite creepy. The dancers worked hard and I wish I could speak better about the piece and the time we all spent with it.

My friend Kathryn Buck observed that no one changed in the course of this long piece; the women returned to abusive men, which made it painful to witness. I thought I detected some sort of change in Wang at the end, for she turned away from one of her worst tormentors in the “whiter” ending (after it seemed that she had died), but the gesture was almost a throwaway, and this final section was so short (I shouldn’t complain) that it seemed unimportant compared with what had gone on before. Since the same people were in the room, the whole mess would all start up again and then again and then again. Ah, but someone new did enter – nope, not much hope for her, either.

This work has been in development for a while, and I suspect the creator simply lost track of the forest. It happens. Every so often, the company would release some tidbit about the work, and one such tidbit indicated that the dancers played wives, mistresses, and henchmen. Not that it mattered, but who knew? The company’s press material stated that, “The piece concerns the corruption of innocence, contrasting purity with heartless self-interest and questioning the value systems of our time.” (Dance that, fools!) I would rephrase that as “the corruption of talent with self absorbed, pretentious, and stereotyped choreographic design, both dated and damaging.”


Jennifer Muller/The Works Presents The White Room. Choreographer: Jennifer Muller; Music: Compilation of works by Apocaliptica. Costume design by Anaya Cullen. Set design: Stageworks. Presented at Cedar Lake Theater, New York City June 22 to June 26. For more information, visit http://www.jmtw.org/


Mary Sheeran is the author of Quest of the Sleeping Princess, a novel set during a gala performance at the New York City Ballet, and Who Have the Power, a historical novel set during the Comstock Lode era about a musician discovering that her mother is a healing woman of the Washo tribe.

Wednesday, June 29, 2011

"There are two ways to get enough. One is to continue to accumulate more and more. The other is to desire less."
— G.K. Chesterton

Thursday, June 23, 2011


"The real voyage of discovery consists not in seeking new landscapes but in having new eyes."
– Marcel Proust

Wednesday, June 22, 2011

The Lights Are Bright on Broadway

Playwright David Davalos, Journalist Retta Blaney Receive Faith-Based Awards
Playwright David Davalos and journalist Retta Blaney have been named recipients of 2011 “The Lights are Bright on Broadway” Awards presented annually by Masterwork Productions, Inc. to individuals and organizations making a difference in the Broadway community through faith.

Davalos is being honored for his play Wittenberg, a witty battle of wills and philosophies between Dr. Faustus and Martin Luther as they attempt to influence star pupil Hamlet at 16th-century Wittenberg University. The play was presented March 11 - April 17 by Off-Broadway’s Pearl Theatre Company. It also received the 2008 Barrymore Award for Outstanding New Play and will have its London debut at the Gate Theatre this September. Davalos also is the recipient of the National Theatre Conference’s 2008 Stavis Playwriting Award. He is a graduate of the theatre programs of both the University of Texas and Ohio University. Some of his other plays include Daedalus: A Fantasia of Leonardo da Vinci; The Tragedie of Johnnius Caerson (a comedy in blank verse chronicling the Late Night TV Wars) and Darkfall (a modern sequel to Paradise Lost).

“I'm so gratified (and relieved!) by Wittenberg's receiving The Lights Are Bright on Broadway Award as it offers confirmation that the play's engagement with the question of faith is resonating with audience members who have a real stake in the issue,” Davalos said. “It has always been my hope that the play would speak meaningfully to the ‘Lutherans’ in the audience as much as it does to the ‘Faustians’ one tends to see in abundance in the theatergoing community -- this award helps me to believe that may indeed the case.”

Blaney is a journalist and theater critic and writes Life Upon the Sacred Stage, a popular blog about theater and faith. She is the author of "Working on the Inside: The Spiritual Life through the Eyes of Actors," featuring interviews with Kristin Chenoweth, Edward Herrmann, Liam Neeson, Phylicia Rashad, Vanessa Williams and many other Broadway actors discussing their faith as well as "Stories from the Real World” with a forward by Walter Cronkite. She also directs the annual Broadway Blessing, a free interfaith service at St. John the Divine Cathedral, which brings together the Broadway community each September to ask a blessing on the new season. Her award will be presented at this year’s service 7 pm Monday, Sept. 12. Among the performers who have taken part in the service over the years are Lynn Redgrave, Marian Seldes, Frances Sternhagen, Boyd Gaines and Edward Herrmann.

“I am honored to receive the Lights Are Bright on Broadway Award on behalf of all those who have taken part in this event and helped it to reach its 15th anniversary,” Blaney said. “I started Broadway Blessing in 1997 to bring people together to celebrate theater and also to offer comfort and encouragement to those who make their living in the challenging world of show business.”

Previous recipients of “The Lights are Bright on Broadway” Awards are Kia Corthron for her play A Cool Dip in the Barren Saharan Crick (Playwrights Horizons), Max McLean for The Screwtape Letters (Westside Theatre), Dan Gordon for his play Irena's Vow on Broadway and Radio City Rockette Cheryl Cutlip, founder of Project Dance.

Masterwork Productions, Inc. is a faith based, non-profit performing arts organization, which among other services, provides the only resource for professional Broadway and Off-Broadway theater reviews with an added Christian perspective.

Tuesday, June 21, 2011

The living is easy


Henry James said the two most beautiful words in the English language are summer afternoon. I think you only need one word -- summer!
Hope yours is great.

Marriage equality


VICAR BUDDY STALLINGS' WEEKLY MESSAGE/St. Bart's Episcopal Church

It is PRIDE week in New York City, and still we wait. The state legislature did not pass the gay marriage bill yesterday as many of us had hoped. But neither did the lawmakers go home. There is still hope for this week.

A number of our clergy colleagues went to Albany to visibly support one side or the other. Though all who know understand that we are a bit thin on the ground at St. Bart's, I have felt some guilt for not rallying. Honestly, though, it is not our practice to be quite that publically political, arguing that if we preach and teach the gospel of Jesus, good and faithful people will come to the right conclusions. By and large, I believe that and support our quasi-policy in this regard, though in the "what-would-Jesus-do" world, I am pretty sure Jesus would be a little less cautious than I generally am.

Sadly, the most vitriolic discourse around the issue comes from religious quarters. Sometimes when I have heard NYC's most visible religious leader pontificate about this bill, I have marveled that we share the same world religion, much less similar outfits. Once again I am reminded of Anne Lamott's classic line: "It is enough to make Jesus drink gin straight out of the cat dish."

I don't recommend that as a course of action, particularly not out of the cat dish.

But it is time. It is time for this to be a done deal. Legislative changes don't magically change hearts. We need only talk to persons of color in this country to know that. But it is a crucial step. It was fifty years ago this summer (I was eight years old) when the freedom riders poured into Mississippi and other southern states to register voters and stir up all kinds of trouble. Thank God for them. By the time the civil rights legislation was passed a few years later, I was old enough to realize that change really was going to happen. And it did - imperfectly but emphatically. Changing the law matters.

The right to equal marriage under the law will not change every heart, but it is the right step. The table around which we gather each week in the Eucharist is wide and expandable with plenty of room for people on all sides of this issue, but the sacraments of the church, including marriage, can't just belong to one kind of group. These sacraments, these graces for God's sake, convey God to us; and they are God's to give - not ours.

"To love a person is to learn the song
That is in their heart,
And to sing it to them
When they have forgotten."
-- Anon